aku ONIEY

kembara mengenal diri

XMAS holidaysss~~~


Merry Xmas everybody!!!
So, what's the plan for the holiday???NONE!!!!!hehhehheee.
I'm alone at home right now..Gosh...i'm even not in the mood of going out anywhere..Well the best option is, pampering myself...hahhhahhaa..
It's been awhile since I last watch TV, so let see what's new on screen..mmm..right now I'm watching a Hindustan movie..well I always been a fan of Hindi movie...hehee..plus talented Kajol is there along with my handsome Arjun Rampal and sweet & sexy Kareena Kapoor..such great casts..hehhe..so, I'm gonna enjoy the show for now..


I've just finished watching Flower Boy Ramyun Shop drama..it's such a fun and sweet older nuna-dongsaeng   story..real sweet!!hahhhaahaa..will certainly recommend this to all the Kpop Drama lovers..And now, I'm moving to Padam Padam and Color of Woman.. i'm starting to enjoy watching those dramas..heheehe..well, too soon too be judged...hhaahhaa..

Well, I'm gonna continue watching the movie..lets meet again in awhile..
Xmas greeting again to everybody!!!!

The uses of Mandarin - Editorial - New Straits Times

The uses of Mandarin - Editorial - New Straits Times

LANGUAGE is a complex instrument of human communication, learned as opposed to genetically inherited. This fact makes it always a work in progress for as long as it is kept alive by its users. Every language is a received code recognised by the user and is largely influenced by the culture it represents. The more advanced the culture, the more intricate the language because the ideas to be transmitted are more numerous and sophisticated. And Mandarin, because of China's unbroken history that is more than five millennia old, would suggest an incredible medium by which to tap into a rich civilisation. That this country is fortunate to have such strong links to the language, especially when China is again on the rise as a global power, must count as a competitive advantage that should not be left by the wayside.

Of course, the Mandarin of old, with its enormous treasury of characters, spoke of an exclusive elite. However, it is today a simplified modern lingua franca of more than a billion mainland Chinese. As the world's second largest economy and growing, China is important as both market and producer. Trading with it then is a means to mutual prosperity. For a small country like Malaysia aspiring to be a high-income nation by 2020, China's large market is necessary to get into. Doing business there requires a command of Mandarin much more than English. Not surprisingly, Chinese Malaysian businesses have acted as vanguard in the two countries' burgeoning economic ties.

The Education Ministry's pledge to provide resources for the teaching and learning of Mandarin in national schools is beneficial at more than the levels of culture and economics. Language familiarity can enhance connections within the country's racial diversity. Tan Sri Muhyiddin Yassin's openness is a recognition of pragmatic trends in the society. An increasing number of Malay children is becoming Mandarin conversant and the ministry's move is to a certain extent merely to meet demand. But a widening embrace of the language also opens the way to more exchange and understanding, and propels the building of a true 1Malaysia. Promoting Mandarin as a third language does not mean that certain interest groups are being pandered to. Rather, it is proffered as encouraging national unity within a uniquely Malaysian milieu of mutual regard and respect.



Read more: The uses of Mandarin - Editorial - New Straits Times http://www.nst.com.my/opinion/editorial/the-uses-of-mandarin-1.15893#ixzz1fpVraODD

p/s-
today entries are basically more to languages..hehehehe..
I seriously want to master the language..i wish i could learn mandarin earlier so i wont have much trouble learning it now..
after all, we all 1Malaysia ryte???
lets learn languages!!!
kyaaaa!!!

English a ticket out of poverty - Columnist - New Straits Times

English a ticket out of poverty - Columnist - New Straits Times

I BELIEVE the argument on the need for better English proficiency was won long ago. The overwhelming majority of Malaysians, regardless of race, recognise the need for better, if not good, English.

At times, too much of our time is spent trying to put forth the argument on the importance of the language, when in fact it is no longer necessary.

Of course, there are those who continue to suggest the Japanese or Germans did well without English.

There is logic in the argument, of course, but it is flawed, opportunistic and self-promoting.

By the same perverse logic, we can also argue that the architects, engineers and builders of the great pyramids of Egypt, the Taj Mahal in India and the Great Wall of China were obviously not disadvantaged by not knowing English.

They were still able to build magnificent monuments of human civilisation.

Why should we deprive ourselves of what is generally accepted as the world's most important language for business, diplomacy, science and technology?

The world is moving so fast that we hardly have time to understand things, much less translate them, before the next one comes along.

In the real world, at least in Malaysia, it is also recognised, fairly or not, that those with good English are generally likely to fare better than those without.

There are academically-superior graduates whose upward mobility has somehow been affected by their proficiency in the language, when compared with the academically-average but with superior command of English.

It should not be the case, of course, but surveys done on employers suggest that it is the case.

I was in India recently where even in the poorest of neighbourhoods in New Delhi there were signs, painted on buildings, signboards and banners, promoting private educational facilities from pre-school to technical institutions, offering English-medium education.

There, English is seen as a socio-economic mobility tool.

For the poor, it is a ticket out of the economic morass, especially when English is the language of business and government.

But before someone comes up with examples of people who did very well in spite of their command of English, it must be noted that it is not the rule.

Just as the Japanese, Germans, etc, do not need English to prosper, there may be captains of industry who cannot speak the language.

Since we all agree on the importance of English, the only issue is how we attain it.

There are many stakeholders along the way, at times too many, trying to influence the objective this way and that.

Generally, all mean well, but most are limiting their focus just to better serve their interests.

However, here is the hard truth. While we can do many things, we have to admit and accept the fact that there is no way we can have the level of English in our schools like how it was three or four decades ago.

Even then, when the level of English proficiency was better, not everyone mastered it.

But the propensity of those who were proficient in the language to be employed in commerce and government, as well as to be in high places, made us believe that we were generally better at English.

In fact, there were more people who did not speak English well.

Those who spoke or wrote English well were generally from English-medium schools, hence the clamour by some for the return of this type of institutions.

People also see English-medium schools as not only a solution for better English, but also a cure-all for other ills, ranging from national unity to the quality of the Malaysian football team.

The never-ending debate over the use of English for the teaching of Mathematics and Science is a manifestation of the desire to have more English in school.

Many parents believe it is a good thing and the decision to revert to Bahasa Malaysia, Mandarin and Tamil, unwise.

Of course, it is true that English is the dominant medium for science and technology.

Also, currently, too much energy is wasted to complain about the inability of schools or teachers to impart English language skills to our students.

That may be the case, but we must acknowledge that without the use of English as the medium of instruction in schools, the ability of most students to master the language is limited if their interaction with it is only in the classrooms.

In our system, either in national or vernacular schools, English is more of a subject than a language. Students "study" the language and sit for examinations, but do not "live" it.

No matter how much time or periods are added for the subject in school, or native speakers added to the teaching force, or even if Maths and Science are to be taught again in English, we must accept the fact that our kids' English proficiency will not be automatic.

These are all enablers and tools to get our children familiar and comfortable with the language.

I must say, if parents want their charges to have better proficiency in the language, stopping short of enrolling them in private English-medium schools, they must supplement their children's diet of English with books, movies or songs.

We must get our kids to practise English, rather than learn it.

Better English may start in school, but these days it must be promoted, nurtured and "lived" outside of the classrooms.

We can try to blame the authorities, but in the end, the finger is pointed at each of us.



Read more: English a ticket out of poverty - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/english-a-ticket-out-of-poverty-1.15897#ixzz1fpRSHU9f


As English student (graduated already), i believed what the author said has some truth. Even though i did learnt English, i rarely used it especially when im with my friends of same community. However, i need to stress that its time for us to open our eyes and ears and listen to what the world is saying.. English in one sense is a tool of communication, rather than language, despite the differences ones might have with another. Its not I'm suggesting we leave our mother tongue behind. Its just that we need to be more open regarding the issue. One needs to know that all of us want to keep our own language at the top of the game. While doing so, why dont we let our children to have access to the world of knowledge and letting them know what kind of world they're living in..

we treasure our national language more than anything else..but keep the door open for our children to have wider view and perspective by letting them know other languages as well..

Sayangi dan Hargai bahasa kebangsaan kita...

crdt to the author..
thanks for reading...

Laman Depan

Laman Depan

KETUTURAN SYED DI KELANTAN, PATTANI DAN CAMPA

Orang yang terawal dan terulung membawa Islam ke Nusantara bernama Syed Husain Jamadil Kubra, seorang berketurunan Arab berasal dari India. Beliau ialah anak kepada gabenor Mala'abar bernama Syed Ahmad Jalaluddin Amir Muazzam Syah, titihan dari penghijrah keturunan Ba'alawi dari Hadramaut dari gelombang pertama. Beliau pernah tinggal selama lapan bulan di Kelantan (1350M). Semasa di Kelantan beliau telah berkahwin dengan Puteri Linang Cahaya. Puteri Linang Cahaya ialah adik-beradik kepada Cik Siti Wan Kembang atau Urduja (pemerintah kerajaan Serendah Sekebun Bunga tegar Tegayung di Kuala Krai), Puteri Cendana (yang berkahwin dengan Sultan Malikul Zahir 1, Raja Samudera-Pasai), Raja Singadiraja (atau Sultan Sulaiman Syah yang memerintah Senggora atau Songkhla) dan Raja Bharubasa (atau Sultan Mahmud Syah yang memerintah kerajaan Cermin di Pattani). Raja Bharubasa akhirnya berpindah ke Kota Jeddah (di barat daya Bukit Panau, Pasir Mas, Kelantan) setelah kerajaannya dimusnahkan oleh kerajaan Siam Sukhotai pada tahun 1345M. Dengan puteri Linang Cahaya Syed Husain Jamadil Kubra beroleh seorang puteri yang diberi nama Siti Aisyah.

Pada tahun 1355M semasa berdakwah di Campa (Kemboja), Syed Husain Jamadil Kubra berkahwin dengan puteri raja Campa (Sultan Zainol Abidin Syah) bernama Puteri Ramawati lalu memperoleh seorang putera bernama Syed Ibrahim Asmarakandi atau Syed Ibrahim Asmaro. Syed Ibrahim Asmaro mendapat tiga anak iaitu Syed Ali Murtado (ke Pattani), Syed Ahmad Rahmatulah dan Maulana Ishak. Syed Ahmad Rahmatullah dan Maulana Ishak dibawa oleh datoknya (Syed Husain Jamadil Kubra) dan bapanya (Syed Ibrahim Asmaro) ke Tanah Jawa untuk misi dakwah di sana. Di Jawa Syed Ahmad Rahmatullah dikenali sebagai Sunan Ampel, salah seorang dari Wali Songo yang mashur itu. Dari keturunan mereka berdualah lahirnya lapan dari sembilan Wali Songo atau Wali Sembilan.

Semasa di Campa Syed Husain Jamadil Kubra telah berkahwin dengan Puteri Selindung Bulan. Puteri Selindung Bulan ialah cucu saudara kepada iasterinya iaitu Puteri Linang Cahaya yang lari bersama bapanya Sultan Baki Syah yang meninggalkan kerajaan Cermin di Pattani akibat tekanan Kerajaan Siam Sukhotai. Kerajaan Cermin ialah sebahagian dari konfederasi Kerajaan Melayur yang memerintah Segenting Kra, Kelantan dan Terengganu. Dengan Puteri Selindung Bulan Syed Husain Jamadil Kubra mendapat pula seorang putera bernama Syed Ali Nurul Alam. Syed Ali Nururl Alam dilahirkan di Kelantan tetapi akhirnya membawa keluarganya perpindah ke Pattani. Maqamnya terkenal dengan panggilan maqam "Sultan Qumbul' terletak di Kampung Garak Ruwain, Binjal Lima, Pattani. Syed Ali Nurur Alam mendapat beberapa anak. Antaranya ialah Wan Abul Abdullah atau Wan Bo (salasilah kepada keturunan Sultan Kelantan, Kerabat Diraja Jembal dan Sunan Gunung Jati, salah seorang Wali Songo di Jawa), Wan Husain dan Wan Demali. Wan Demali akhirnya menjadi pembesar di Pulau Bentan bergelar Pateh Kermawijaya atau nama jolokannya Laksamana Bentan.

Syed Ali Nurul Alam juga mempunyai tiga anak lain iaitu Wan Hassan, Wan Jamal, Wan Biru dan wan Senik. Ketika serangan kerajan Siam Ayuthaya pada tahun 1445M, Wan Bo, Wan Husain dan Wan Demali dibawa oleh datok mereka Syed Husain Jamadil Kubra ke Jawa manakala yang lain berlindung di Campa. Di Jawa Wan Bo berkahwin dengan Syarifah Mudaim yang melahirkan Sunan Gunung Jati, salah seorang dari Wali Songo. Wan Bo akhirnya dipanggil balik ke Campa untuk menjawat Panglima Agong Tentera Campa bagi memerangi serangan tentera Dai-Viet (Vietnam). Dia akhirnya menjadi menantu Raja Campa yang melahirkan Wan Abdul Muzaffar. Dari Wan Muzaffarlah lahirnya salasilah Sultan Kelantan sekarang dan Kerabat Diraja Jembal, salasilah keturunan Tuan Guru Nik Aziz. Ini bermakna Wali Songo di Jawa mempunyai hubungan darah dengan kerabat-kerabat diraja Kelantan.

Para ahli sejarah telah sepakat bahawa orang-orang keturunan Nik dan Wan di Kelantan, Pattani dan Campa adalah dari keturunan Syed Husain Jamadil Kubra. Ini juga bermakna orang-orang keturunan Nik dan Wan di Kelantan, Pattani dan Campa mempunyai hubungan darah dengan Wali songo di Jawa.

p/s-seronok juga sekali sekala baca sejarah negeri kita ney..

cr to d writer ok!!!